Comparison: Buddhism And Jainism

Comparison: Buddhism And Jainism 1) There are many similarities and many differences between Buddhism and Jainism. To begin, we will start by discussing the similarities in both. In Jainism and Buddhism rather than having a God or creator there is a teacher. Both religions do not accept the permanent power of God as the creator of the world. Buddha and the last of the 24 thirthankaras (mahavira) spread their experience of finding liberation to communities and people began to follow. In Buddhism there was the development of sangha through Buddhaà ¢Ã¢â€š ¬Ã¢â€ž ¢s early disciples it allowed anyone to adapt to his teaching and as for Jainism it does not formally recognize the caste system. Therefore, followers came from all castes and levels of society. Another similarity is the concept of living in a nonviolent way. The first teaching of Buddhism is to abstain from violence and protect all life. All things have a living spirit. In Jainism, nonviolence is not just about being abusive or to people rather it is to not b e destructive toward nature and all living things. Like Buddhists, Jains believe that our actions influence the future course of our current life, and of our lives to come. Both religions agree that death is a natural process of life and want to reach a state of nirvana or liberation. However, there are differences in both religions. For instance, in Jainism the soul exists everywhere, not only in living beings, but in inanimate objects as well. The soul in Jainism reaches it s highest state when the soul liberates itself from the bondage of karmas. But Buddhism holds completely dissimilar views. Karma in Buddhism, defines our actions of body and speech, and mind. Things we choose to do or say or think set karma into motion. The law of karma is a law of cause and effect. According to Buddhism, soul is not a permanent; it is ever changing. Therefore, a person must follow the noble eightfold path to reach liberation. Jains believe that karma is a form of matter which is not simply the effect of ones actions, but a real substance that runs into each individual body. When particles of karma attach to a life it will affect that soul. This karmic substance remains with a being until good conduct and self purification eliminates them. Another difference between both religions would be the choice of food. In Jainism you must be a vegetarian and Buddhism it is a choice you can make whether or not you can be carnivore or be a vegetarian. Hence, there is similarities in Buddhism and Jainism where there is no creator or god but rather a teacher. In addition, there are no caste systems in both religions, there is a concept of living in a non-violent way and want to reach liberation. Nevertheless, both religions have a different perspective on soul and karma. 2) There are many differences between Buddhism and Hinduism. Buddhism is a non-theistic religion which means that they sense spiritual reality without a personal deity or deities. There is a single founder in Buddhism which was known as Siddhartha Gautama also known as Buddha. Buddha does not identify on images of unseen reality. In other words only believe in what you can physically see. Buddha is a teacher not a god. Unlike Hinduism, which is theistic religion that practices the worship of many gods, Hinduism is formed of various traditions and has no single founder. The feeling is that the celestial has innumerable forms. Buddha taught by accepting how we build distress for ourselves we can become liberated. When he first experienced the world he became disheartened and went on to preach that life is full of grief and suffering. He wanted to find liberation for suffering and emphasizes on sufferings in the existing world. The Hindu last scriptures Upanishads recognize that sufferi ng is a natural part of the human state. It takes the suffering in human life and places it to previous karma or actions of the human being. Hinduism does not stress suffering as much as Buddhism rather they set greater stress on the bliss enjoyed on experiencing on a coming together with God or the Self. Since we are all an emergence of God, bliss is a fundamental part of our nature. The Upanishads stressed on this experience of bliss to inspire the Hindu devotees to experience Moksha- liberation. In addition, Buddhism does not follow the Brahmanic tradition like Hinduism. Buddhism withdraws the ideas of eternal self or soul (Atman) and eternity or transcendent reality (Brahman); this condition separates it from Hinduism. The goal to Buddhism is to reach nirvana, enlightenment and the end of suffering. Buddhism believes in reaching nirvana through the four noble truths and eightfold path. Unlike Buddhism there are many ways like yoga (Jnana, Karma, Raja and Bhakti) to reach liberat ion in Hinduism. Reincarnation is another factor in Hinduism and Buddhism. In Hinduism, it is said that the soul continues after death and goes into another body. The soul can rebirth into animals or plants depending on the karma. Unlike, In Theravada Buddhism, there is the principle of anatta, or no soul, which states there is no continuing being that carries on from one life to the next. Therefore, rebirths are not handed out but are simply the natural results of good or bad endeavors.

Pride And Prejudice :: essays research papers

Pride And Prejudice, Jane Austin Jane Austin was born in 1775 in Stevenson, Hampshire. Her family wasn’t rich but managed to give her a decent education. At fourteen she began to write little plays for home theatricals. She also wrote nonsense story’s to entertain her family. After her father’s retirement they moved to the town of Bath. She was writing First Impression, now called Pride and Prejudice but couldn’t get it published till 1813. Jane led a quiet life and never married. She died in 1817. She has written several novels: Sense and Sensibility(1811), Mansfield(1814), Emma(1816), Northanger Abbey(1818) and Persuasion(1818). Jane Austin published her novels anonymously. It wasn’t till the twentieth century that she became really famous. Jane used to write about love and money. WORK: Pride and Prejudice is the title of Jane Austin’s first novel. It deals with a very proud man and a woman that has too many prejudices. It isn’t before they both see that they are wrong that they can love each other. Pride and Prejudice is a romantic novel in which manners are very important. It’s been first published in 1813. My version: Blackbirds 1992 THEME: Idea’s and manners can be changed. I don’t know what else to make of it. It’s the only lesson I can find in the novel. I read because I enjoy it, not because I want to be taught life visions. STORYLINE: Title: Pride and Prejudice Author: Jane Austin [Chapter 1] Mrs. Bennet tells her husband, Mr. Bennet, to visit the new owner of Netherfield, Mr. Bingley. He is quite rich and he is single which makes him a wanted man with all the girls in the neighbourhood. Mr. Bennet tells her that he won’t be visiting him because he likes to fool around with her. Mrs. Bennet is thinking about their five daughters, Jane, Elizabeth, Mary, Catherine and Lydia. One of them might fall in love with this Mr. Bingley and that would suite her just fine. [Chapter 2] Mr. Bennet did visit Mr. Bingley, being one of the first. He didn’t tell his wife or his daughters about is till the evening after the visit. They were all over him, wanting to know everything about Bingley. His wife praised him to be such a good father and couldn’t stop telling him that she knew he would visit Bingley. [Chapter 3] The girls hear from their neighbour, Lady Lucas, what Mr. Bingley is like, for their father refused to tell them.

Influencing Other’s Behavior and Its Impact Essay

As an individual, we have the capacity to affect other’s behavior, characters and attitudes. in fact, what we did to influence othetfr has the more impoact thyan what an anidicidual do it to himself. However, the power to persuade depends upon on what kind of persuasion we did and how the manipulation takes place. As an individual, we have then eytnmdecy to believe hwat opthewrs said and what others do towards us. Actually, it is more likely to believe other’s idea. Influencing others thohuhts and actions msut be continually improve his perception and quality towards quality and productivity (Seminar Information Service, 2007). However, how could we do this and what is the inpact of persuading our thought s and isea upon others? II. Influencing Others Thgoughts and behavior Communication with a person is one of the major concern on how to persuade others upon your ideas and belkifs. Constant communication will build a strong confidence and will mark trust and support when you are arguing or discussing something with him. It is also a way to get his attention ans support when you are in the midst of conversation with him. In fact, inidivucdual and group victory towards others mainly depends on the ability on how to communicate woth others. The process on how a person cvommunicatye wotu pthers strogly influence others perception on you. If you have the capability and skills in persuading others ideas to your own by means of well-built communicatiuon, you have also the powers to be understood and the influence to be inculcated toerda others. The communication skills are the key on how to exploit individual and even group potential and beliefs. Indeed, individual and group success mainly rooted from their ability to exchange words clearly and with persuasion. Explore and examine another person’s way of communication stryle in ordewr to adapt the implication and delivery and idea to the approach of that person. Well-defined relationship can sway other’s actions and judgments. However, how could a person buiuld strong relationship without the ability to communicate well? Building good relationds comes from building good communication skills. As constaent communicatiuon build authority, good relkationship also build power to plead one’s case. However, before entering to the relationship, it is important to underdtanr anf analyze forst one’s style of communication and relationship towdrs opther. The skill to analyze them will improve one’s way and strategy on how to relate woith them. The dynamica of the communicationa and rekationships of others pave the way on how to approach them in suach a way that they could handle our means of camaraderie amd acquaintance. The analysisi and defining our approach and goals and identifying the most effecvtove methopd will emphatically influcnec positively anothers’ behavior and their way of perception. In terms of psychological approach, assess and analyuze how the style natuarally encourage others type of relationship. Plan an influence strategy, and use an examined and analyzed techniques for association and rapport. There are studies conducted shoews that conformity has a strong influence towards individual. It increases conformity towards individual. The deegeree of comfomiryt is basewd on the levels of sympathty being shown and felt for that person (GERHART, 2006). There are many well-known studies in social psychology that demonstrate various influences on conformity. Conformity is defined as a change in behavior, belief, or opinion so that the change is more congruent, or agreeable, with an influential individual or group. Among these influences are group pressure, guilt, and authority (Kiesler & Kiesler, 1969). Research has also indicated that these influences hold much more power on conformity than originally preconceived. They can potentially become very powerful tools for subtle, human manipulation when used correctly. Due to this, it is very surprising that no direct research on the influence of sympathy on conformity exists. Sympathy is defined feelings of sorrow or concern for another person (not to be confused with empathy). Although no solid, empirical evidence for the influence of sympathy on conformity exists, it is often used effectively. Many strategies for donation collection aim at getting other people to conform to the belief that money is needed, and sympathy is typically used as a marketing tool. People in everyday situations also, either intentionally or unintentionally, elicit sympathy in others so that they may conform to their beliefs or comply with their requests. For example, Perina (2002) found that college students admit that 70 percent of their excuses for missed assignments are lies. A vast majority of these lies concern health problems and deceased relatives, which is likely to elicit sympathy in the professor. Another example of the influence of sympathy on conformity is the Christian religion. The Bible states that God gave His only Son, Jesus, so that no one else would have to suffer. People could sympathize with this, which would influence their conformity to the religion. Yet even with these powerful implications, no direct research can be found on this probable relationship. There does exist, however, some research where sympathy is applicable. Many psychologists and philosophers have suggested that sympathy mediates altruistic behavior (Eisenberg & Strayer, 1987; Wispe, 1991). Altruism is defined as intentional, voluntary behavior the benefits another and is not performed with the expectation of receiving external rewards or avoiding external punishment. Given this definition, conformity could be labeled as a subcategory of altruism. In many cases, people intentionally conform to the beliefs of others with no intent other than to please, or benefit, them. More recently, Eisenberg, Zhou, and Koller (2001) reported findings of sympathy predicting prosocial behavior. The only difference between altruism and prosocial behavior, by definition, is that prosocial behavior lacks a specified motive (Eisenberg & Strayer, 1987). Again, conformity can be identified as a subcategory of prosocial behavior, which is closely related to altruism. Other research can be interpreted as sympathy being a confounding variable, influencing conformity. Studies of guilt on conformity (Freedman, Wallington, & Bless, 1967) suggest that when participants experience guilt, they are much more likely to comply. Guilt is defined as feelings of responsibility for offensive actions. In their research, participants were induced to perform a negative behavior (e. g. , knocking over a thousand ordered note cards) at the expense of the perceived researcher, subsequently producing guilt. It could be argued, however, that the negative behaviors alone are likely to elicit sympathy, which in turn, could influence conformity to requests. Basically, the experimenter’s exposure to negative behaviors, regardless of the person responsible, could elicit sympathy and influence the participant’s conformity. This could have been controlled for had there been a group where confederates, followed by measurement of participant conformity, performed the negative behaviors. Therefore, sympathy is potentially applicable to this research. The purpose of this study is to examine the direct influence of sympathy on conformity. It is predicted that sympathy will promote the onset of conformity with the assumption that participants will only conform to the sympathized person. It is also predicted that women will display higher conformity, because they are more likely to be influenced by sympathy (Bond & Smith, 1996; Ickes, 1997). It is hypothesized that people experiencing sympathy for an individual are more likely to conform to that individual’s opinions than people of the general population. GERHART, A. D. (2006) THE INFLUENCE OF SYMPATHY ON CONFORMITY. SEMINAR INFORMATION SERVICE, I. (2007) Communicating with Influence: Building Successful Interpersonal & Team Communication.

Review Of The Jati - 918 Words

Aaron Thomas Nancey Moore HIS 111 - 4106 9 September 2015 The Jati Thousands of years ago in Asia, a book was written that gave social structure that would go on through the ages in India. Today that social structure is called the Jati or in English words, the Caste system. While it has undergone a few changes here and there, the system has relatively been unchanged and just like thousands of years ago when it was first introduced in the Vedas, it exists in modern day India as a part of society in it. This paper will go over a more detailed explanation of the Jati as well as the classes and books that defined the Jati system, most notably the â€Å"Laws of Mandu†. Jati translates to â€Å"caste† so in English it is called the Caste system. In the Jati system there are four main castes one falls under: Shudra, Viasya, Kshatryia and Bhramin. Outside of the caste system are the outcasts or also called untouchables. Within these main four castes there are thousands of subcastes a group of people will fall under. One important thing to not e where unlike most social classes of ancient time, in the Jati system, it is possible to move up in the caste. While a subcaste may not move up as an individually, the entire group can move up. So while there is subcaste A and subcaste B. While Subcaste B is currently higher up on the caste it is possibly for subcaste A as a whole to move up above subcaste B. This is the beauty of the Jati system, groups are not permanently logged into one placeShow MoreRelatedIndia s Caste System Of India1709 Words   |  7 Pagesa person is fully dedicated to and performs tasks as dispensed, perfection or heavenly bliss will be attainedThis literature clearly indicates rigidity was not a part of the caste division in ancient times (Narasimhachary, 2002). However, further review of the literature, Narasimhachary, 2002 focuses on and argues the GÄ «tÄ specifics of an individual attaining perfection or bliss; however, this literature does not specifically indicate the treatment of others and humanity outside the divisions. TheRead MoreWorld History AP8768 Words   |  36 Pagesto an imperial political system. †¢ A student could also argue that basic problems of classical empires, such as overextension and the creation of a unified identity that redefines conquered peoples, are timeless issues still relevant today. Margin Review Questions Q. How did Persian and Greek civilizations differ in their political organization and values? †¢ The Persians built an imperial political system that drew upon previous Mesopotamian polities, including the Babylonian and Assyrian empiresRead MoreSociology Final Exam2061 Words   |  9 Pageselaborately stratified social hierarchy distinguishing India’s social structure. The caste system is used to specify a group of people having a specific social rank. The Indian term for caste is jati, and generally designates a group that can vary in size from a handful to many thousands. There are thousands of jatis each with its own rules and customs. However it is the same when it comes to social stratification here in the U.S. People are divided into different levels of social status according to theirRead MoreSpread of Islam in India1409 Words   |  6 Pageswas socially stratified and it was strictly adapted the caste system and the lower caste people were separated from the society. In order to this Islam was more egalitarian than the Hinduism. Even though the Muslim s portrayed into caste system and Jatis they were in union in the name of religion Islam (Ahmad, Reifeld 15). Thus they were not fight into them like Hindus, as they were not stratified. So this radical form of equality in Islam gave hopes to lower caste and separated people in indigenousRead MoreAncient India and Medical Science3418 Words   |  14 Pagesarthritis, tuberculosis, pulmonary disorders, joint pain, increases sexual desire in male and female, impotence. External: paste is applied in Pleuritis, Pneumonia, backache, painful inflammatory condition with swelling. Jasminum officinale Jasmine Jati Cold nature, bitter taste, increases Vata and Kaphha Dosha, useful in burning pain wounds, anomaly of blood, oral problems, tooth problems, eye disorders, headache, migraine, antitoxic. Oil: cold, heals wounds, anomaly of blood, useful in skin, headRead MoreTetley Tea Alternative Advertisement9302 Words   |  38 PagesMotives 20 Success and Failure Influence 20 Substitute Goals 21 Arousal of Motives 21 Maslow’s Needs 21 Attitude Formation of Tetley 21 Consistency of Attitudes 21 Personality and Consumer Behavior 22 Consumer Perception 22 Competitive Review 23 Unbranded Tea 23 Tapal 23 Lipton 23 Supreme 24 Vital 24 Message Strategies 24 Media strategies 24 CRITICAL ANALYSIS OF TETLEY 26 OUR PROPOSAL 27 POSITIONING STARTEGIES 28 BUDGET ALLOACTION 29 MEDIA RECOMMENDATIONS 30 MEDIARead MoreIndia Automobile Industry4634 Words   |  19 Pagessame period of 2005. India’s FDI inflow from year 2000-2006 has been really very inconsistent. Aggregate FDI inflows declined by more than US$ 1 billion in 2003 to US$ 3.6 billion from US$ 4.7 in 2002. So the Government of India did a comprehensive review of the FDI policy and made necessary changes. As a result, now Non Resident Indians (NRI’s) and Overseas Corporate Bodies (OCB’s) can invest up to 100% in the sector. As to statistics, FDI equity inflows during the current year 2006 had been US $Read MoreA Study on Delay in Disposal of Civil Litigation in Bangladesh Perspective8735 Words   |  35 PagesJustice cries in silence for long, for to long. The procedure wrangle is eroding the faith in our justice system. It is a criticism, which the judges and lawyers must make about themselves. We must turn the searchlight inward. 1. Murphy, Earl, Book Review of Kirchheimer, Political Justice (1961-62) in 3 Temp, 2.Q.444 quoted in fifty eight report of the law commission of India on â€Å"Structure and Jurisdiction of the Higher Judiciary; P.10-11. 2. Rao, P.C. â€Å"Alternatives to litigation in India† editedRead MoreBuku Panduan Indeks Harga Bei16355 Words   |  66 PagesKriteria Pemilihan Saham Indeks LQ45 Sejak diluncurkan pada bulan Februari 1997 ukuran utama likuiditas transaksi adalah nilai transaksi di pasar reguler. Sesuai dengan perkembangan pasar dan untuk lebih mempertajam kriteria likuiditas, maka sejak review bulan Januari 2005, jumlah hari perdagangan dan frekuensi transaksi dimasukkan sebagai ukuran likuiditas. Sehingga kriteria suatu emiten untuk dapat masuk dalam perhitungan indeks LQ45 adalah mempertimbangkan faktor-faktor sebagai berikut: 1. Telah